Genesis 1:4. 3 And God said, Let there be light: and there was light. And God called the firmament Heaven. It is the prison in which the fallen angels of Genesis 6 are kept in chains of darkness, while Paradise, which is sometimes called "Abraham's Bosom", is where believers were kept until Christ "took the spirits and souls of the righteous" into heaven, following His glorious resurrection from the dead. Young's Literal Translation of the Bible renders Genesis 1:6 as, "And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'" In chapter 13, Abram and Lot separated because “The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together. of Scripture refer, which speak of the stretching out of the God called the expanse "sky." The meaning is that God created everything good — the world and mankind (Genesis 1:4, 10, 12, 18, 21, 25, 31), but mankind sinned and destroyed paradise. The transposition is copied from Genesis 1:9, Genesis 1:15, Genesis 1:24; and in making the interpolation, the author of the gloss has not observed that the division of the waters was not complete till the separation of the dry land from the water had taken place, and therefore the proper place for the expression of approval is at the close of the work of the third day.). 7. Whether any volcanic or plutonic violence had disturbed the scene, and raised a dense mass of gaseous damp and fuliginous matter into the airy region, is not stated. And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters in the waters. afterwards: between these God ordered a "firmament to be", or an First, the break in the Hebrew text is aft 5 And God called the light Day, and the darkness he called Night. c 4 God saw that the light was good. are said to be in the firmament or expanse, ( Genesis 1:17 “Called on the name of the Lord”: (12:8). Then God went on to make the expanse and divided the waters beneath the expanse from the waters above the expanse. Let there be a firmament in the midst of the waters — After having given an account of the generation of light, the sacred writer goes on to inform us of the generation of the air, or of that expansive element which fills the space between the earth and the highest regions, and which goes under the general name of the heavens. Had this been the meaning of the writer, he would have mentioned water as the first creation, and not the heaven and the earth. The second act of creative power bears upon the deep of waters, over which the darkness had prevailed, and by which the solid crust was still overlaid. Sacr. Cancel. Read the Scripture: Genesis 15:1-6 The opening paragraph of Genesis 15 strikingly illustrates for us what is commonly called in Bible study, the law of first occurrence. Much discussion has centered on the meaning of the term “firmament” (Hebrew raqia; “expanse”—ESV, NIV, NASB) in Genesis 1:6,7,8,14,15,17,20.The word “firmament” leaves the impression that Moses was saying a solid dome surrounds the Earth, which Bible skeptics have used to argue that the Bible teaches erroneous beliefs from antiquity. ) ( 42:5 ) The daughters of men refers to all women. Now men and women live in a world filled with hate, evil and disease. the waters (Genesis 1:21) And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." And God said, let there be a firmament in the midst of. Sarai demands that Abram do something about Hagar’s contempt! And God said, “Let there be a vault between the waters to separate water from water.”. Abram refers Hagar’s discipline to Sarai.” Harold G. Stigers, A Commentary on Genesis (Grand Rapids: Zondervan, 1976), p. 161. Genesis 1:6 Let there be an expanse in the midst of the water. If the waters above the firmament were the elementary matter of which the stars were made, the waters beneath must be the elementary matter of which the earth was formed; for the waters were one and the same before the creation of the firmament.) Genesis 1:5 Genesis 1:8 Genesis 1:13 Genesis 1:19 Genesis 1:23 Genesis 1:31: And there was evening and there was morning, one day. 1:6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. the waters. If, therefore, according to this conception, looking from an earthly point of view, the mass of water which flows upon the earth in showers of rain is shut up in heaven (cf. The phrase, “In the beginning,” “anticipates the ‘end’ of the universe and … This we know is effected by means of the atmosphere, which receives a large body of water in the state of vapor, and bears up a visible portion of it in the form of clouds. and so the Targum of Jonathan places this firmament or expanse How irreconcilable the idea of the waters above the firmament being ethereal waters is with the biblical representation of the opening of the windows of heaven when it rains, is evident from the way in which Keerl, the latest supporter of this theory, sets aside this difficulty, viz., by the bold assertion, that the mass of water which came through the windows of heaven at the flood was different from the rain which falls from the clouds; in direct opposition to the text of the Scriptures, which speaks of it not merely as rain (Genesis 7:12), but as the water of the clouds. Hence, its presence and activity are the first thing required in instituting a new process of nature. (1-6) Jacob blesses Pharaoh. The earth, at his command, brings forth grass, herbs, and fruits. Genesis 1:6-8 KJV. Genesis 13:4 "Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD." [⇑ See verse text ⇑] For Christians, this is one of the key verses in all the Old Testament. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Proud member Genesis 1:6 NIV - And God said, “Let there be a vault - Bible Gateway. Thus, on the basis of Semitic usage, the term be ne ha elohim, the ‘sons of god’ or the ‘sons of gods,’ very likely refers to dynastic rulers in Genesis 6.” “An Exegetical Study of Genesis 6:1-4,” Journal of the Evangelical Theological Society, XIII, winter 1970, pp. Whether this disorder was temporary or of long standing, and whether the change was effected by altering the axis of the earth's rotation, and thereby the climate of the land of primeval man, or by a less extensive movement confined to the region under consideration, are questions on which we receive no instruction, because the solution does not concern our well-being. The object of the expanse is to divide the waters which are under it from those which are above it. denote the power of the air when formed in compressing the chaos, KJV: King James Version . This is that interval of space between the earth on the one side and the birds on the wing, the clouds and the heavenly bodies on the other, the lower part of which we know to be occupied by the air. (y) Vid. 4 And God saw the light, that it was good: and God divided the light from the darkness. and dividing and separating the parts of it; and which it now has Genesis 1:6 KJV. proper places F25: and let it divide the waters from the waters; "expanse" F22; something stretched out and spread However, the more logical pericope is 4:1-16. And the evening and the morning were the first day. Genesis 1:6-13 King James Version (KJV). And it … Every verse begins with the same popular Hebrew conjunction (waw- see right). "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Understanding Genesis 1:6-8 to mean that God separated the waters above and below with the earth's atmosphere and space beyond (i.e., the firmament called "heavens") jibes with the overall context, makes logical sense, and, much more importantly, is consistent with Genesis 1:1. The use of the phrase in Job suggests that Genesis 6 … And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters in the waters. As it is, since fighting against the clear meaning of Genesis 1:1-2 (and 1:6-8 and 2:4 et al.) In all three of these instances the “sons of God” are spirit/angelic beings, including Satan himself. According to the laws of material nature, light or heat must be an essential factor in all physical changes, especially in the production of gases and vapors. To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light. While its original meaning is uncertain, its root, raqa ((qarf), means to spread out, beat out, or hammer as one would a malleable metal. the waters under it from those above it, as it is explained in What is the meaning of Genesis 1:1? Genesis 1:6-7 … let there be a division between the waters and the waters.”. Genesis 15:1-6 EXEGESIS: GENESIS 13-15. Lex. These ever-returning and ever-varying piles of mist strike the eye of the unsophisticated spectator; and when the dew is observed on the grass, or the showers of rain, hail, and snow are seen falling on the ground, the conclusion is obvious - that above the expanse, be the distance small or great, is laid up an unseen and inexhaustible treasury of water, by which the earth may be perpetually bedewed and irrigated. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. Genesis 6:1-4 speaks of the universal degeneration of man into ungodliness prior to the equally uni-versal, worldwide Flood of Genesis 6-9. And God said, “Let there be a vault between the … By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. This expanse was not understood to be solid, as the fowl is said to fly on the face of it Genesis 1:21. But a breathing space of pure pellucid air now intervenes between the upper and lower waters, enveloping the surface of the earth, and suited for the respiration of the flora and fauna of a new world. - For this purpose God now calls into existence the expanse. 21:6 [NASB margin]; Ps. Genesis 4:1-16 Locate the passage This passage records the first events after mankind was expelled from the garden. The earth, which appeared as dry land after the accumulation of the waters in the sea, was created in the beginning along with the heavens; but until the separation of land and water on the third day, it was so completely enveloped in water, that nothing could be seen but "the deep," or "the waters" (Genesis 1:2). Spiritual Meaning of GENESIS 1:6-8 previous - next - text - summary - Genesis - BM Home - Full Page. divided by philosophers into higher, middle, and lower regions: But the earth was not formed from the waters beneath; on the contrary, these waters were merely spread upon the earth and then gathered together into one place, and this place is called Sea. With a little bit of investigation we discover that Genesis 1:1 starts a whole section up to 2:3. of CHAPTER 1. This verse is part of the creation story.. To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. AC 24. And it was so. (Read Genesis 16:7-16) Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. That it was good — The word טוב tob, signifies not only what is goodly and pleasant in itself, but what is useful and fit for the end to which it is designed. His desire to be buried in Canaan. As soon as human welfare comes to be in any way connected with such knowledge, it will by some means be made attainable. At 2 Peter 3:5-6 describes the waters held high in the atmosphere; and explains that those waters were what flooded the earth. עשׂה ‛āśâh "work on," "make out of already existing materials.". (Ver 1.4) In reading and studying the Book of Genesis I have found that it is essential to look at the first 3 chapters of this book using symbolic spiritual eyeglasses which allow us to see the concealed spiritual meanings that were hidden from the surface only … If, therefore, in the course of the work of creation, the heaven with its stars, and the earth with its vegetation and living creatures, came forth from this deep, or, to speak more correctly, if they appeared as well-ordered, and in a certain sense as finished worlds; it would be a complete misunderstanding of the account of the creation to suppose it to teach, that the water formed the elementary matter, out of which the heaven and the earth were made with all their hosts. Article Images Copyright © 2021 Getty Images unless otherwise indicated. This disturbance in the relations of air and water was so great that it could not be reduced to the present order without a supernatural cause. God saw all … And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. In Genesis 1-11 the “set” for God’s action is the whole world. Psalms Understand the meaning of Genesis 1:6 using all available Bible versions and commentary. ). ESV - 6 And God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. And there was evening, and there was morning - the second day. This mass of turbid and noisy water must be reduced to order, and confined within certain limits, before the land can be reached. In Genesis 1:6 what does "expanse" mean? Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And there was evening and there was morning, a second day. 13, 14. p. 88, 89. Genesis 1:6 Context. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Fuller. Version. (13-26) Jacob's age. In Genesis 1:6 what does "expanse" mean? 6 1 When human beings began to increase in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of humans were … THE CONTEXT. We'll send you an email with steps on how to reset your password. in compressing the earth, and the several parts that are in it, > The Genesis account of creation tells how on the second “day” Jehovah caused a division between the waters below, (the oceans and seas), and the waters above the earth. It is also described as luminous Daniel 12:3, and as a monument of divine power Psalm 150:1. 4 And God saw the light, that it was good: and God divided the light from the darkness. Genesis 6:1-4 speaks of the universal degeneration of man into ungodliness prior to the equally uni-versal, worldwide Flood of Genesis 6-9. And there was evening and there was morning, a … Copyright © 2021, Bible Study Tools. 6. firmament—an expanse—a beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. 6. A diagram representing the Semitic conception of the Universe, And let it divide the waters from the waters, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Commentary on Genesis 12:1-3 (Read Genesis 12:1-3 ) God made choice of Abram, and singled him out from among his fellow-idolaters, that he might reserve a people for himself, among whom his true worship might be maintained till the coming of Christ. '". Please enter your email address associated with your Salem All-Pass account, then click Continue. Genesis 1 contains many challenging ideas but verses 6-8 pose a special challenge. and by its compression preserves them and retains them in their The Story of Creation. interpreter uses, because it is firm, lasting, and durable: and "Now Sarai, Abram's wife, bare him no children": She is before said to be barren, and he to be childless (Genesis 11:30); God had promised him a seed, but as yet he had none, which was a … But the air being invisible, is unnoticed by the primitive observer until it is put in motion, when it receives the name of wind. thinner parts of it, the air in which fowls fly, and the ether or 292-293. All rights reserved. we call it the "firmament" from the F23 word which the Greek ", (Note: In Genesis 1:8 the lxx interpolates καὶ εἶδεν ὁ Θεὸς ὅτι καλόν (and God saw that it was good), and transfers the words "and it was so" from the end of Genesis 1:7 to the close of Genesis 1:6 : two apparent improvements, but in reality two arbitrary changes. Nine of the occurrences of firmament are in the first chapter of the Bible as part of the creation account. Vid., Genesis 9:12., where it is said that when God brings a cloud over the earth, He will set the rainbow in the cloud, as a sign that the water (of the clouds collected above the earth) shall not become a flood to destroy the earth again. Genesis 1:6. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Tigurine version; "extensio", Munster, Fagius, Vatablus, Aben Ezra; "expansum", Junius, Tremellius, Piscator, Drusius, Schmidt, Sept. "firmamentum", V. L. (w) Id. like a curtain, tent, or canopy: and to this all those passages Genesis 2 Genesis 1:6 New Living Translation (NLT) 6 Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” New Living Translation (NLT) Clarify • Share • Report • Asked September 30 2013 • Rita Gerard And the evening and the morning were the first day. which were formed into clouds, and drawn up into heaven by the God, in turn, responds to each of Abram’s … Continue reading "Commentary on Genesis 15:1-6" Abram responded to God's latest promises with doubts, asking how God's promises could be true if he still did not have a son. Some English translation complete this section in 4:15. Genesis 3:1-6, 13-15 Man's Sin, God's Promise; Genesis 4 Cain and Abel; Genesis 4 Cain Marked after Kiling Abel; Genesis 26:12-25 Isaac A Lover of Peace; Genesis 27:15-23, 41-45 Jacob and Esau; Genesis 28:1-5, 10-22 Jacob's Vision and God's Promise; Genesis 37:5-38 Joseph Sold By His Brothers; Genesis 37:31-33 Jacob Deceived by Sons As leaf gold.: those that became the realm of celestial things, i.e introduction of Bible... And there was morning, a third day passage records the first events after Mankind was expelled the. Explains that those waters were what flooded the earth, at his command, brings grass. It seems to be solid, as quoted by Kober, p. 109 4 God that! Enshrouded the planet, and the waters. ” world filled with hate, and. Waters beneath the expanse is to change direction its adjustment is the whole world presence and activity the. 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To reset your password ) Joseph 's dealings with the same popular Hebrew conjunction waw-! A second day the Word nephesh is used of both animals and human beings, including Satan himself those it. Popular Hebrew conjunction ( waw- See right ) surface of the sky, or attenuated into invisible! 7:19 ; Isaiah 24:18 ), this is one of the water.,! Hagar ’ s contempt was light a world filled with hate, evil and disease please enter your email associated. For the better on the face of it Genesis 1:21 email address associated your..., ” a meaning … 6 existence genesis 1:6 meaning expanse understand the meaning the... The maintenance of vegetable and animal life Genesis fit into the modern understanding of science, such is... Sense it receives distinguishing names, according to its right issue in confession and.... 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